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Jewish prostitution flourished throughout the Austro-Hungarian Empire.

Valued for their seductive charms, these joygirls were referred to simply as “Jewesses.” Here is a pertinent quote: A Rabbi Rosenak of the German Union of Rabbis writes in 1902 that up to 50% of the prostitutes in his area were Jewish.

He deplores the fact and considers it “inconceivable” that so many Jewish women should go astray.

You may not be aware of this, Victoria, but it’s a sad fact that because of severe economic hardships endured by Jews in past centuries, many Jewish girls were forced into a life of prostitution. Because so many Jewesses were prostitutes that the two terms had virtually become interchangeable.

In all the great European cities, a certain type of prostitute was always to be found: exotic and semi-Asiatic in appearance. The word “Jewess” therefore entered the language as a loose synonym for “Jewish prostitute”. When Keats refers to Jewish prostitutes in an unpublished poetic fragment quoted in a private letter (1819), he doesn’t call them “prostitutes”. “Nor in obscurèd purlieus would he seek / For curlèd Jewesses with ankles neat, / Who as they walk abroad make tinkling with their feet.” (See .) Keats is here referring to the typical Jewess with her “curly” ringlets.

Lea, 30, a New York City-based photographer who is also an Orthodox Jew, said that these types of shoots done for members of Flatbush, Brooklyn's Hasidic community now make up about 35 per cent of her business.

It takes a lot of chutzpah to show your tuches - or behind - on camera, but it's especially a stretch for Orthodox Jews.

The city was famous for its sumptuous brothels, all supervised by Jewish madams who had formerly been prostitutes themselves.

As for the girls working in those brothels, they were predominantly Jewish.

When Baudelaire writes a poem about a Parisian prostitute with whom he had just spent the night, he refers to her simply as a “Jewess”. The tinkling ankle bells he mentions were often worn in past eras by prostitutes to signal their approach. ♣ You say you are “half Jewish”, Victoria, and that your family originally came from the Ukraine.

Did you know that Odessa, the fourth largest city of Ukraine, was once a magnet for prostitute lovers from all over Europe?

So I wrote her a valedictory note in which I took my leave of her with the friendly words, “Farewell, my dear Jewess! And then, to my surprise, I received another confrontational letter from Victoria informing me that she was writing to me again (a) “to correct certain misconceptions you have”, and (b) to tell me that writing to me was “pointless.” I found this quite amusing. “Referring to me as a ‘Jewess’ was very offensive and condescending,” she scolded, “because I am only part Jewish.…But I guess in your racist mind, the fact that I am even part Jewish is enough of a reason for you to deny my humanity completely.